The forces of evil have had their “hour”. “Chief priests, captains of the Temple guard and elders” have been their instruments (-53). But they have not prevailed. God’s plan is fulfilled in accordance with the Scriptures (-27,44-47), and it is a merciful plan for the salvation of all.
75. The beginning of Acts depicts Christ’s apostles passing from a narrow perspective, the establishment of the kingdom for Israel (Ac 1:6), to a universal one of witness “to the ends of the earth” (1:8). The Pentecost episode, curiously enough, sympathetically places Jews in this universal perspective: “There were devout Jews from every nation under heaven living in Jerusalem” (2:5). These Jews are the first recipients of the apostolic preaching, symbolising at the same time the universal destination of the Gospel. Luke suggests as well, more than once, that far from being mutually exclusive, Judaism and universalism go together.
Acts ends on a surprising, but all the more significant, note
The kerygmatic or missionary discourses preach the mystery of Jesus by emphasising the strong contrast between the human cruelty which put Jesus to death and the liberating intervention of God who raised him up. “Israel’s” sin was to have “put to death the Prince of Life” (3:15). This sin, which is principally that of the “leaders of the people” (4:8-10) or the “Sanhedrin” (5:), is recalled only as a basis for an appeal to conversion and faith. Besides, Peter attenuates the culpability, not only of the “Israelites” but even of their “leaders” by saying that they acted escort babylon Aurora CO “out of ignorance” (3:17). Such forbearance is impressive. It corresponds to the teaching and attitude of Jesus (Lk 6:36-37; ).
Nevertheless, the Christian preaching quickly stirs up opposition on the part of the Jewish authorities. อ่านเพิ่มเติม “Therefore, what the Third Gospel transmits to Acts is then substantially favourable to the Jewish people”